Ghost Stories of an Antiquary

- By M. R. James
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British author and scholar (1862–1936) This article is about the English scholar and writer of ghost stories. For the Maroon leader, see Montague James. M. R. JamesOM FBAM. R. James, c. 1900BornMontague Rhodes James(1862-08-01)1 August 1862Goodnestone, Kent, EnglandDied12 June 1936(1936-06-12) (aged 73)Eton, Buckinghamshire, EnglandPen nameM. R. JamesOccupationAuthor, scholarNationalityBritishAlma materKing's College, CambridgeGenreHorrorghost stories Montague Rhodes James OM FBA (1 August 1862 – 12 June 1936) was an English medievalist scholar and author who served as provost of King's College, Cambridge (1905–1918), and of Eton College (1918–1936) as well as Vice-Chancellor of the University of Cambridge (1913–1915). James's scholarly work is still highly regarded,[1] but he is best remembered for his ghost stories, which are considered by many critics and authors as the finest in the English language and widely influential on modern horror.[2][3] James originally read the stories to friends and select students at Eton and Cambridge as Christmas Eve entertainments, and received wider attention when they were published in the collections Ghost Stories of an Antiquary (1904), More Ghost Stories of an Antiquary (1911), A Thin Ghost and Others (1919), A Warning to the Curious and Other Ghost Stories (1925), and the hardback omnibus The Collected Ghost Stories of M. R. James (1931). James published a further three stories before his death in 1936, and seven previously unpublished or unfinished stories appeared in The Fenstanton Witch and Others: M. R. James in Ghosts and Scholars (1999), all of which have been included in later collections. James redefined the ghost story for the new century by abandoning many of the formal Gothic clichés of his predecessors, and is noted for his use of realism and dry humour to ground the stories and contrast with the supernatural elements. He is known as the originator of the "antiquarian ghost story" and "the Father of Folk Horror" for the way his plots and characters drew on his own scholarly interests in ancient folklore and the rural landscapes of East Anglia.[4][5] This association has continued into the 21st century due to the many adaptations of his stories, which have made him, according to critic Jon Dear, "the go-to folk horror writer".[6] Early life[edit] James was born in a clergy house in Goodnestone, Dover, Kent, England, although his parents had associations with Aldeburgh in Suffolk. His father was Herbert James, an Evangelical Anglican clergyman, and his mother, Mary Emily (née Horton), was the daughter of a naval officer.[7] He had two older brothers, Sydney and Herbert (nicknamed "Ber"), and an older sister, Grace.[7] Sydney James later became Archdeacon of Dudley. From the age of three (1865) until 1909 James's home, if not always his residence, was at the Rectory in Great Livermere, Suffolk.[7] This had previously been the childhood home of another eminent Suffolk antiquary, Thomas Martin of Palgrave (1696–1771). Several of James's ghost stories are set in Suffolk, including "'Oh, Whistle, and I'll Come to You, My Lad'" (Felixstowe), "A Warning to the Curious" (Aldeburgh), "Rats" and "A Vignette" (Great Livermere). In September 1873, he arrived as a boarder at Temple Grove School in East Sheen, west London, one of the leading boys' preparatory schools of the day.[8] From September 1876 to August 1882, he studied at Eton College,[9] where he claims to have translated the Book of Baruch from its original Ethiopic in 1879.[10] He lived for many years, first as an undergraduate (1882–1885),[11] then as a don and provost, at King's College, Cambridge,[12] where he was also a member of the Pitt Club.[13] The university provides settings for several of his tales. Apart from medieval subjects, James toured Europe often, including a memorable 1884 tour of France in a Cheylesmore tricycle,[14] studied the classics and appeared very successfully in a staging of Aristophanes' play The Birds, with music by Hubert Parry. His ability as an actor was also apparent when he read his new ghost stories to friends at Christmas time.[citation needed] Scholarly works[edit] M. R. James's scholarly work uncovered the burial places of the abbots of Bury St Edmunds Abbey in 1903 (from front to rear): Edmund of Walpole (1248–1256); Henry of Rushbrooke (1235–1248); Richard of the Isle of Ely (1229–1234); Samson (1182–1211); and Ording (1148–1157).[15] James is best known for his ghost stories, but his work as a medievalist scholar was prodigious and remains highly respected in scholarly circles. Indeed, the success of his stories was founded on his antiquarian talents and knowledge. His discovery of a manuscript fragment led to excavations in the ruins of the abbey at Bury St Edmunds, West Suffolk, in 1902, in which the graves of several twelfth-century abbots described by Jocelyn de Brakelond (a contemporary chronicler) were rediscovered, having been lost since the Dissolution of the Monasteries.[16][17] He held the Sandars Readership in Bibliography two times, speaking on "Manuscripts in Cambridge" in 1902 and "The Pictorial Illustration of the Old Testament from the 14th Century to the 16th" in 1923.[18] He published a detailed description of the sculptured ceiling bosses of the cloisters of Norwich Cathedral in 1911. This included drawings of all the bosses in the north walk by C. J. W. Winter.[19] His 1917 edition of the Latin hagiography of Æthelberht II of East Anglia, king and martyr,[20] remains authoritative. In 1919, he published an English translation of John Blacman's biography of King Henry VI.[21] He catalogued many of the manuscript libraries of the colleges of the University of Cambridge. Among his other scholarly works, he wrote The Apocalypse in Art, which placed the English Apocalypse manuscripts into families. He also translated the New Testament apocrypha and contributed to the Encyclopaedia Biblica (1903). His ability to wear his learning lightly is apparent in his Suffolk and Norfolk (Dent, 1930), in which a great deal of knowledge is presented in a popular and accessible form, and in Abbeys.[22] He also achieved a great deal during his directorship of the Fitzwilliam Museum in Cambridge (1893–1908).[23] He managed to secure a large number of important paintings and manuscripts, including notable portraits by Titian. James was Provost of Eton College from 1918 to 1936.[4] He was awarded the Order of Merit in 1930. He died in 1936 (age 73) and was buried in Eton town cemetery. Ghost stories[edit] Illustration by James McBryde for M. R. James's story "'Oh, Whistle, and I'll Come to You, My Lad'". James was close friends with the illustrator, and the collection Ghost Stories of an Antiquary in 1904 was intended as a showcase for McBryde's artwork, but McBryde died having completed only four plates. James's ghost stories were published in a series of collections: Ghost Stories of an Antiquary (1904), More Ghost Stories of an Antiquary (1911), A Thin Ghost and Others (1919), and A Warning to the Curious and Other Ghost Stories (1925). The first hardback collected edition appeared in 1931. Many of the tales were written as Christmas Eve entertainments and read aloud to friends. This idea was used by the BBC in 2000 when they filmed Christopher Lee reading James's stories in a candle-lit room in King's College. James perfected a method of story-telling which has since become known as Jamesian. The classic Jamesian tale usually includes the following elements: a characterful setting in an English village, seaside town or country estate; an ancient town in France, Denmark or Sweden; or a venerable abbey or university a nondescript and rather naive gentleman-scholar as protagonist (often of a reserved nature) the discovery of an old book or other antiquarian object that somehow unlocks, calls down the wrath, or at least attracts the unwelcome attention of a supernatural menace, usually from beyond the grave According to James, the story must "put the reader into the position of saying to himself, 'If I'm not very careful, something of this kind may happen to me!'"[24] He also perfected the technique of narrating supernatural events through implication and suggestion, letting his reader fill in the blanks, and focusing on the mundane details of his settings and characters in order to throw the horrific and bizarre elements into greater relief. He summed up his approach in his foreword to the anthology Ghosts and Marvels: "Two ingredients most valuable in the concocting of a ghost story are, to me, the atmosphere and the nicely managed crescendo. ... Let us, then, be introduced to the actors in a placid way; let us see them going about their ordinary business, undisturbed by forebodings, pleased with their surroundings; and into this calm environment let the ominous thing put out its head, unobtrusively at first, and then more insistently, until it holds the stage."[25] He also noted: "Another requisite, in my opinion, is that the ghost should be malevolent or odious: amiable and helpful apparitions are all very well in fairy tales or in local legends, but I have no use for them in a fictitious ghost story."[24] Despite his suggestion (in the essay "Stories I Have Tried to Write") that writers employ reticence in their work, many of James's tales depict scenes and images of savage and often disturbing violence. For example, in "Lost Hearts", pubescent children are taken in by a sinister dabbler in the occult who cuts their hearts from their still-living bodies. In a 1929 essay, James stated: Reticence may be an elderly doctrine to preach, yet from the artistic point of view, I am sure it is a sound one. Reticence conduces to effect, blatancy ruins it, and there is much blatancy in a lot of recent stories. They drag in sex too, which is a fatal mistake; sex is tiresome enough in the novels; in a ghost story, or as the backbone of a ghost story, I have no patience with it. At the same time don't let us be mild and drab. Malevolence and terror, the glare of evil faces, 'the stony grin of unearthly malice', pursuing forms in darkness, and 'long-drawn, distant screams', are all in place, and so is a modicum of blood, shed with deliberation and carefully husbanded; the weltering and wallowing that I too often encounter merely recall the methods of M G Lewis.[26] Although not overtly sexual, plots of this nature have been perceived as unintentional metaphors of the Freudian variety. James's biographer Michael Cox wrote in M. R. James: An Informal Portrait (1983), "One need not be a professional psychoanalyst to see the ghost stories as some release from feelings held in check." Reviewing this biography (Daily Telegraph, 1983), the novelist and diarist Anthony Powell, who attended Eton under James's tutelage, commented that "I myself have heard it suggested that James's (of course platonic) love affairs were in fact fascinating to watch." Powell was referring to James's relationships with his pupils, not his peers. Other critics have seen complex psychological undercurrents in James's work. His authorial revulsion from tactile contact with other people has been noted by Julia Briggs in Night Visitors: The Rise and Fall of the English Ghost Story (1977). As Nigel Kneale wrote in the introduction to the Folio Society edition of Ghost Stories of M. R. James, "In an age where every man is his own psychologist, M. R. James looks like rich and promising material. ... There must have been times when it was hard to be Monty James." Or, to put it another way, "Although James conjures up strange beasts and supernatural manifestations, the shock effect of his stories is usually strongest when he is dealing in physical mutilation and abnormality, generally sketched in with the lightest of pens."[27] In addition to writing his own stories, James championed the works of Sheridan Le Fanu, whom he viewed as "absolutely in the first rank as a writer of ghost stories",[28] editing and supplying introductions to Madame Crowl's Ghost (1923) and Uncle Silas (1926). James's statements about his actual beliefs about ghosts are ambiguous. He wrote, "I answer that I am prepared to consider evidence and accept it if it satisfies me."[29] Views on literature and politics[edit] James held strongly traditional views about literature. In addition to ghost stories, he also enjoyed reading the work of William Shakespeare, the detective stories of Agatha Christie, and the works of Charles Dickens and P. G. Wodehouse.[30] He disliked most contemporary literature, strongly criticising the work of Aldous Huxley, Lytton Strachey and James Joyce (whom he called "a charlatan" and "that prostitutor of life and language").[7][8][30] He also supported the banning of Radclyffe Hall's 1928 novel about lesbianism, The Well of Loneliness, stating, "I believe Miss Hall's book is about birth control or some kindred subject, isn't it? I find it difficult to believe either that it is a good novel or that its suppression causes any loss to literature."[30] When he was a student at King's, James had opposed the appointment of Thomas Henry Huxley as Provost of Eton because of Huxley's agnosticism; he later became Provost of Eton himself.[8] In his later life James showed little interest in politics and rarely spoke on political issues. However, he often spoke out against the Irish Home Rule movement,[7] and in his letters he also expressed a dislike for Communism.[8] His friend A. C. Benson considered him to be "reactionary", and "against modernity and progress".[8] Reception and influence[edit] H. P. Lovecraft was an admirer of James's work, extolling the stories as the peak of the ghost story form in his essay "Supernatural Horror in Literature" (1927).[31] Another renowned fan of James in the horror and fantasy genre was Clark Ashton Smith, who wrote an essay on him.[32] Michael Sadleir described James as "the best ghost-story writer England has ever produced".[33] Marjorie Bowen also admired his work, referring to his ghost stories as "the supreme art of M. R. James".[34] Mary Butts, another admirer, wrote the first critical essay on his work, "The Art of Montagu James", in the February 1934 issue of the London Mercury.[35] Manly Wade Wellman esteemed his fiction.[36] In The Great Railway Bazaar, Paul Theroux refers to "The Mezzotint" as "the most frightening story I know". In his list "The 13 Most Terrifying Horror Stories", T. E. D. Klein placed James's "Casting the Runes" at number one.[37] E. F. Bleiler stated that James is "in the opinion of many, the foremost modern writer of supernatural fiction", and he described Ghost Stories of an Antiquary as "one of the landmark books in the history of supernatural fiction" and characterised the stories in James's other collections as "first-rate stories" and "excellent stories".[38] Ruth Rendell has also expressed admiration for James's work, stating, "There are some authors one wished one had never read in order to have the joy of reading them for the first time. For me, M. R. James is one of these."[33] David Langford has described James as the author of "the 20th century's most influential canon of ghost stories".[39] Sir John Betjeman, in an introduction to Peter Haining's book about James, shows how influenced he was by James's work: In the year 1920 I was a new boy at the Dragon school, Oxford, then called Lynam's, of which the headmaster was C. C. Lynam, known as 'the Skipper'. He dressed and looked like an old Sea Salt, and in his gruff voice would tell us stories by firelight in the boys' room of an evening with all the lights out and his back to the fire. I remember he told the stories as having happened to himself. ... they were the best stories I ever heard, and gave me an interest in old churches, and country houses, and Scandinavia that not even the mighty Hans Christian Andersen eclipsed. Betjeman later discovered the stories were all based on those of M. R. James. H. Russell Wakefield's supernatural fiction was strongly influenced by the work of James.[40] A large number of British writers deliberately wrote ghost stories in the Jamesian style; these writers, sometimes described as the "James Gang",[39] include A. N. L. Munby, E. G. Swain, "Ingulphus" (pseudonym of Sir Arthur Gray, 1852–1940), Amyas Northcote[41] and R. H. Malden, although some commentators consider their stories to be inferior to those of James himself.[4][42] Although most of the early Jamesian writers were male, there were several notable female writers of such fiction, including Eleanor Scott (pseudonym of Helen M. Leys, 1892–1965) in the stories of her book Randall's Round (1929)[43] and D. K. Broster in the collection Couching at the Door: Strange and Macabre Tales (1942).[43] L. T. C. Rolt also modelled his ghost stories on James's work, but, unlike other Jamesian writers, set them in industrial locations, such as mines and railways.[43][44] James's stories continue to influence many of today's great supernatural writers, including Stephen King (who discusses James in the 1981 non-fiction book Danse Macabre) and Ramsey Campbell, who edited Meddling with Ghosts: Stories in the Tradition of M. R. James and wrote the short story "The Guide" in tribute.[45] The author John Bellairs paid homage to James by incorporating plot elements borrowed from James's ghost stories into several of his own juvenile mysteries. Several of Jonathan Aycliffe's novels, including Whispers in the Dark and The Matrix are influenced by James's work.[43] Aycliffe/MacEoin studied for his PhD in Persian Studies at King's College, Cambridge. This makes three King's College authors of ghost stories (James, Munby and Aycliffe). Works inspired by James[edit] H. Russell Wakefield's story "'He Cometh and He Passeth By!'" (1928) is a homage to James's "Casting the Runes".[46] W. F. Harvey's ghost story "The Ankardyne Pew" (1928) is also an homage to James's work, which Harvey admired.[47] The composer Kaikhosru Shapurji Sorabji wrote two pieces for piano with a link to James: Quaere reliqua hujus materiei inter secretiora (1940), inspired by "Count Magnus", and St. Bertrand de Comminges: "He was laughing in the tower" (1941), inspired by "Canon Alberic's Scrap-Book". Gerald Heard's novel The Black Fox, published in 1950, is an occult thriller inspired by "The Stalls of Barchester Cathedral".[43] Kingsley Amis's 1969 novel The Green Man is partly an homage to James's ghost stories.[43] Between 1976 and 1992, Sheila Hodgson authored and produced for BBC Radio 4 a series of plays which portrayed M. R. James as the diarist of a series of fictional ghost stories, mainly inspired by fragments referred to in his essay "Stories I Have Tried to Write". These consisted of Whisper in the Ear (October 1976), Turn, Turn, Turn (March 1977), The Backward Glance (22 September 1977), Here Am I, Where Are You? (29 December 1977), Echoes from the Abbey (21 November 1984), The Lodestone (19 April 1989), and The Boat Hook (15 April 1992). David March appeared as James in all but the final two, which starred Michael Williams. Raidió Teilifís Éireann also broadcast The Fellow Travellers, with Aiden Grennell as James, on 20 February 1994.[48] All the stories later appeared in Hodgson's collection The Fellow Travellers and Other Ghost Stories (Ash-Tree Press, 1998). On Christmas Day 1987, The Teeth of Abbot Thomas, a James parody by Stephen Sheridan, was broadcast on Radio 4. It starred Alfred Marks (as Abbot Thomas), Robert Bathurst, Denise Coffey, Jonathan Adams and Bill Wallis. In 1989, Ramsey Campbell published the short story "The Guide", which takes an antiquarian on a macabre journey to a ruined church after following marginalia in a copy of James's guidebook Suffolk and Norfolk. In 2001, Campbell edited the anthology Meddling with Ghosts: Stories in the Tradition of M. R. James. The novelist James Hynes wrote an updated version of "Casting the Runes" in his 1997 story collection Publish and Perish. In 2003, Radio 4 broadcast The House at World's End by Stephen Sheridan. A pastiche of James's work, it contained numerous echoes of his stories while offering a fictional account of how he became interested in the supernatural. The older James was played by John Rowe, and the younger James by Jonathan Keeble. Chris Priestley's Uncle Montague's Tales of Terror (2007) is a volume of ghost stories influenced by James in mood, atmosphere, and subject matter, as the title suggests. In 2008 the English experimental neofolk duo The Triple Tree, featuring Tony Wakeford and Andrew King from Sol Invictus, released the album Ghosts on which all but three songs were based upon the stories of James.[49] One of the songs, "Three Crowns" (based on the short story "A Warning to the Curious"), also appeared on the compilation album John Barleycorn Reborn (2007).[50] Helen Grant's novel The Glass Demon (2010) was inspired by "The Treasure of Abbot Thomas".[51] In February 2012, the UK psychedelic band The Future Kings of England released their 4th album, Who Is This Who Is Coming, based on James's "'Oh, Whistle, and I'll Come to You, My Lad'". An instrumental work, it evokes the story from beginning to end, with the tracks segueing into one another to form a continuous piece of music. On 23 February 2012 the Royal Mail released a stamp featuring James as part its "Britons of Distinction" series.[52] In 2013, the Fan Museum in London hosted two performances of The Laws of Shadows, a play by Adrian Drew about M. R. James. The play is set in James's rooms at Cambridge University and deals with his relationships with his colleague E. F. Benson and the young artist James McBryde.[53] On 9 January 2019, in the third episode of the seventh series of the BBC One programme Father Brown, titled "The Whistle in the Dark", the character Professor Robert Wiseman reads a collection of ghost stories by M. R. James and later suggests that the whistle in his possession is the one described in James's "'Oh, Whistle, and I'll Come to You, My Lad'". Comedian and writer John Finnemore is a fan of the ghost stories of M. R. James.[54] His radio sketch series John Finnemore's Souvenir Programme, first broadcast in 2011, features the recurring character of a storyteller (a fictionalised version of Finnemore) who tells tall tales partly influenced by M. R. James's ghost stories. During the ninth series broadcast in 2021, which underwent a format change due to the coronavirus pandemic, Oswald 'Uncle Newt' Nightingale, analogous with Finnemore's storyteller character, meets M. R. James during the Christmas of 1898 as a young boy, who proceeds to tell him the story of The Rose Garden. Later in Uncle Newt's life (or earlier in the series), he tells an iteration of said story whilst babysitting Deborah and Myra Wilkinson. In 2022, British post punk band Funboy Five released "Kissing the Ghost of M R James"[55] and "A Warning to the Curious (Disturbed Mix)",[56] a remix of a song, based on the James story, that first appeared on their 2019 release An Autumn Collection.[57] Adaptations[edit] Main article: Adaptations of works by M. R. James There have been numerous adaptations of the works of M. R. James for radio and television, as well as a 1957 film adaptation of "Casting the Runes" by Jacques Tourneur, titled Night of the Demon (US title Curse of the Demon). Works[edit] Scholarly works[edit] The Virgin Mary: page from a 15th-century book of hours from the catalogue of the Fitzwilliam Museum A Descriptive Catalogue of the Manuscripts in the Library of Peterhouse. Cambridge University Press, 1899. Reissued by the publisher, 2009. ISBN 978-1-108-00307-0 Walter Map : De Nugis Curialium (ed.) Anecdota Oxoniensia; Mediaeval and Modern Series 14. Oxford : Clarendon Press, 1914. A Descriptive Catalogue of the Library of Samuel Pepys. Sidgwick and Jackson, 1923. Reissued by Cambridge University Press, 2009. ISBN 978-1-108-00205-9 A Descriptive Catalogue of the Manuscripts in the Fitzwilliam Museum. Cambridge University Press, 1895. Reissued by the publisher, 2009. ISBN 978-1-108-00396-4 A Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge. Volume 1; Volume 2. Cambridge University Press, 1912. Reissued by the publisher, 2009. ISBN 978-1-108-00485-5[58] A Descriptive Catalogue of the Manuscripts in the Library of Gonville and Caius College. Volume 1; Volume 2. Cambridge University Press, 1907. Reissued by the publisher, 2009; ISBN 978-1-108-00248-6 A Descriptive Catalogue of the Manuscripts in the Library of Jesus College. Clay and Sons, 1895. Reissued by Cambridge University Press, 2009. ISBN 978-1-108-00351-3 A Descriptive Catalogue of the Manuscripts in the Library of Pembroke College, Cambridge. Cambridge University Press, 1905. Reissued by the publisher, 2009. ISBN 978-1-108-00028-4 A Descriptive Catalogue of the Manuscripts in the Library of St John's College, Cambridge. Cambridge University Press, 1913. Reissued by the publisher, 2009. ISBN 978-1-108-00310-0 St. George's Chapel, Windsor : the woodwork of the choir. Windsor : Oxley & Son, 1933. Page of a 12th-century English manuscript from the catalogue of the McClean Collection, Cambridge A Descriptive Catalogue of the McClean Collection of Manuscripts in the Fitzwilliam Museum. Cambridge University Press, 1913. Reissued by the publisher, 2009. ISBN 978-1-108-00309-4 Apocrypha Anecdota. 1893–1897. Descriptive Catalogues of the Manuscripts in the Libraries of Some Cambridge Colleges. Cambridge University Press, 2009. ISBN 978-1-108-00258-5 Address at the Unveiling of the Roll of Honour of the Cambridge Tipperary Club.. 1916. Henry the Sixth: A Reprint of John Blacman's Memoir. 1919.[59] Lists of manuscripts formerly in Peterborough Abbey library: with preface and identifications. Oxford University Press, 1926. Reissued by Cambridge University Press, 2010. ISBN 978-1-108-01135-8 New and Old at Cambridge' article on the Cambridge of 1882. 'Fifty Years', various contributors, Thornton Butterworth, 1932 Latin Infancy Gospels: A New Text, With a Parallel Version from Irish. Cambridge University Press, 1927. The Apocalypse in Art. Schweich Lectures for 1927. The Apocryphal New Testament. 1924. The Bestiary: Being a Reproduction in Full of the Manuscript Ii.4.26 in the University Library, Cambridge. Printed for the Roxburghe club, by John Johnson at the University Press, 1928. The Biblical Antiquities of Philo. 1917. The Lost Apocrypha of the Old Testament. Vol. 1, 1920. The Wanderings and Homes of Manuscripts. 1919. Two Ancient English Scholars: St Aldhelm and William of Malmesbury. 1931. The Western Manuscripts in the Library of Emmanuel College. Cambridge University Press, 1904. Reissued by the publisher, 2009. ISBN 978-1-108-00308-7 The Western Manuscripts in the Library of Trinity College. Volume 1; Volume 2; Volume 3; Volume 4. Cambridge University Press, 1904. Reissued by the publisher, 2009. ISBN 978-1-108-00288-2 Ghost stories[edit] First book publications[edit] Ghost Stories of an Antiquary. 1904. 8 stories. More Ghost Stories. 1911. 7 stories. A Thin Ghost and Others. 1919. 5 stories. A Warning to the Curious and Other Ghost Stories. 1925. 6 stories. Wailing Well. 1928 (tale), Mill House Press, Stanford Dingley. First magazine publication of uncollected tales[edit] "After Dark in the Playing Fields", in College Days (Eton ephemeral magazine), no. 10 (28 June 1924), pp. 311–312, 314 "There Was a Man Dwelt by a Churchyard", in Snapdragon (Eton ephemeral magazine), 6 December 1924, pp. 4–5 "Rats", in At Random (Eton ephemeral magazine), 23 March 1929, pp. 12–14 "The Experiment: A New Year's Eve Ghost Story", in Morning Post, 31 December 1931, p. 8 "The Malice of Inanimate Objects", in The Masquerade (Eton ephemeral magazine), no. 1 (June 1933), pp. 29–32 "A Vignette", written 1935, in London Mercury 35 (November 1936), pp. 18–22 Reprint collections[edit] The Collected Ghost Stories of M. R. James. 1931. Contains the 26 stories from the original four books, plus "After Dark in the Playing Fields" (1924), "There Was a Man Dwelt by a Churchyard" (1924), "Wailing Well" (1928), and "Rats" (1929). It does not include three stories completed between 1931 and James's death in 1936. Best Ghost Stories of M. R. James. 1944. The Ghost Stories of M. R. James. 1986. Selection by Michael Cox, including an excellent introduction with numerous photographs. Two Ghost Stories: A Centenary. 1993. The Fenstanton Witch and Others: M. R. James in Ghosts and Scholars. 1999. Contains seven unpublished or unfinished tales or drafts: "A Night in King's College Chapel" (1892?), "The Fenstanton Witch" (1924?), "John Humphreys" (unfinished, pre-1911), "Marcilly-le-Hayer"(story draft, pre-1929), "Speaker Lenthall's Tomb" (unfinished, 1890s?), "The Game of Bear" (unfinished) and "Merfield House" (unfinished). A Pleasing Terror: The Complete Supernatural Writings. 2001. Ash-Tree Press. Contains 40 stories: the 30 stories from Collected Ghost Stories, the three tales published after them and the seven items from The Fenstanton Witch and Others. It also includes some related non-fiction by James and some writings about him by others. It is the only complete collection of his ghost fiction, although revised versions of unfinished tales and drafts have subsequently appeared on the Ghosts and Scholars website, following further deciphering of James's handwriting. Count Magnus and Other Ghost Stories. 2005. Edited, with an introduction and notes, by S. T. Joshi. The Haunted Dolls' House and Other Ghost Stories. 2006. Edited, with an introduction and notes, by S. T. Joshi. Curious Warnings: The Complete Ghost Stories of M. R. James. 2012. Edited, reparagraphing the text for the modern reader, by Stephen Jones. Guidebooks[edit] Abbeys. 1925. Suffolk and Norfolk. 1930. Children's books[edit] The Five Jars. 1922. As translator: Forty-Two Stories, by Hans Christian Andersen, translated and with an introduction by M. R. James. 1930. Memoirs[edit] Eton and King's, Recollections Mostly Trivial, 1875–1925, Cambridge University Press, 1925. ISBN 978-1-108-03053-3. References[edit] ^ Barker, Nicolas (1970). "After M. R. James". The Book Collector. 19 (1): 7–20. ^ Morton-Haworth, James (director) (18 December 2005). The Story of the Ghost Story (Television production). BBC. Event occurs at 19.50. The strength of M. R. James' writing has come to be the benchmark by which all modern ghost stories are judged ^ Scovell, Adam (15 December 2020). "The Restless Ghost Stories of M. R. James". Literary Hub. Retrieved 29 April 2024. His first collection, Ghost Stories of an Antiquary, was published to great acclaim by Edward Arnold in 1904, followed by several equally celebrated volumes establishing him as the foremost writer of the genre, still arguably unsurpassed. ^ a b c Briggs, Julia (1986). "James, M(ontague) R(hodes)". In Sullivan, Jack, ed., The Penguin Encyclopedia of Horror and the Supernatural. New York: Viking Press. ISBN 0-670-80902-0 ^ Cooray Smith, James (22 December 2016). "The fear of other people: these Folk Horror ghost stories are perfect for Brexit Christmas". New Statesman. Archived from the original on 25 October 2021. Retrieved 29 April 2024. ^ Dear, Jon (5 December 2022) [Whistle and I'll Come to You, first broadcast May 7, 1968]. Ghost Stories for Christmas: Volume 1: Disc 1: Commentary for Whistle and I'll Come to You (DVD). BFI. M. R. James has become the go-to folk horror writer for telly because of the Ghost Stories for Christmas. ^ a b c d e Cox, Michael (1987). "Introduction". Casting the Runes and Other Ghost Stories by M. R. James. Oxford: Oxford University Press. pp. xi–xxx. ISBN 978-0-19-281719-8 ^ a b c d e Jones, Darryl (2011). "Introduction". Collected Ghost Stories by M. R. James. Oxford: Oxford University Press. p. xii. ISBN 978-019-956884-0 ^ James, M. R. (1925). Eton and King's. Cambridge: Cambridge University Press. pp. 13–97. ISBN 978-1-108-03053-3 ^ James, M. R. (1925). Eton and King's. Cambridge: Cambridge University Press. pp. 41–42; ISBN 978-1-108-03053-3 ^ James, M. R. (1925). Eton and King's. Cambridge: Cambridge University Press. pp. 106–195; ISBN 978-1-108-03053-3 ^ "James, Montague Rhodes (JMS882MR)". A Cambridge Alumni Database. University of Cambridge. ^ Benson, Edward Frederic (1920). Our Family Affairs, 1867–1896. London, New York, Toronto, and Melbourne: Cassell and Company, Ltd. p. 231. ^ James, M. R. (1925). Eton and King's. Cambridge: Cambridge University Press. pp. 151–153; ISBN 978-1-108-03053-3 ^ Bury St Edmunds Past and Present Society, burypastandpresent.org.uk Archived 4 April 2010 at the Wayback Machine ^ "Discoveries at Bury St Edmunds". The Times. 9 January 1903. p. 9. ^ Moshenska, Gabriel (2012). "MR James and the archaeological uncanny". Antiquity. 86 (334): 1192–1201. doi:10.1017/S0003598X00048341. S2CID 160982792. ^ "Previous Sandars Readers". University Library Research Institute. University of Cambridge. 21 February 2024. Retrieved 21 September 2024. ^ James, Montague Rhodes (1911). The Sculptured Bosses in the Cloisters of Norwich Cathedral. Norfolk and Norwich Archaeological Society. ^ James, M. R. (1917). "Two Lives of St. Ethelbert, King and Martyr". The English Historical Review. 32 (126): 214–244. doi:10.1093/ehr/XXXII.CXXVI.214. JSTOR 551656. ^ John Blacman, Henry the Sixth; A Reprint of John Blacman's Memoir, edited by M. R. James (Cambridge, U.K.: 1919). ^ James, M.R. (1926). Abbeys. London: The Great Western Railway. ^ "Montague Rhodes James". Fitzwilliam Museum. Retrieved 27 October 2024. ^ a b James, M. R., "Preface to More Ghost Stories of an Antiquary". In Joshi, S. T., ed. (2005). Count Magnus and Other Ghost Stories: The Complete Ghost Stories of M. R. James, Volume 1, pt. 217. Penguin Books. ^ James, M. R. (1924). "Introduction". In Collins, V. H. (ed.). Ghosts and Marvels: A Selection of Uncanny Tales from Daniel Defoe to Algernon Blackwood. London: Oxford University Press. Rpt. in James, M. R. (2001). Roden, Christopher; Roden, Barbara (eds.). A Pleasing Terror: The Complete Supernatural Writings. Ashcroft, B.C.: Ash-Tree Press. p. 486. ISBN 1-55310-024-7. ^ M. R. James. "Some Remarks on Ghost Stories". The Bookman, December 1929. ^ David Punter, The Literature of Terror: A History of Gothic Fictions from 1765 to the Present Day, Vol. II, Modern Gothic, p. 86. ^ James, M. R., Prologue to J. S. Le Fanu, Madame Crowl's Ghost (1923), p. vii. Quoted in "Introduction", Cox, Michael, and Gilbert, R. A., eds. (2003), The Oxford Book of Victorian Ghost Stories, p.xvii. Oxford University Press. ^ James, M. R. "Preface to The Collected Ghost Stories of M. R. James" (1931). In Jones, Darryl, ed. (2011), p. 419. Oxford University Press. ^ a b c Pfaff, Richard William (1980). Montague Rhodes James. London: Scolar Press. p. 401. ^ Lovecraft, Howard Phillips (1945). Supernatural Horror in Literature (Abramson ed.). New York: Dover Publications. pp. 100–105. ISBN 0-486-20105-8. ^ Smith, Clark Ashton (February 1934). "The Weird Works of M. R. James", The Fantasy Fan. Reprinted in Smith, Planets and Dimensions. Baltimore: Mirage Press, 1973. ^ a b Sadleir, Michael (1992). "Introduction". Collected Ghost Stories by M. R. James. Ware, Hertfordshire: Wordsworth Editions. ISBN 1853260533 ^ Salmonsom, Jessica Amanda (1998). "Introduction". In Bowen, Marjorie, Twilight and Other Supernatural Romances. Ashcroft, BC: Ash-Tree Press. ISBN 1-899562-49-4 ^ Harold Bloom, Modern Horror Writers. Chelsea House Publishers, 1995 ISBN 0791022242, (p. 129) ^ "I admire and constantly reread James, Dunsany and Hearn....I wish I wrote things as well as James did.". Wellman interviewed in Jeffrey M. Elliot, Fantasy Voices: Interviews with American Fantasy Writers. Borgo Press, San Bernardino. 1982 ISSN 0271-7808 ^ Klein, T. E. D. (July–August 1983), "The 13 Most Terrifying Horror Stories". Rod Serling's The Twilight Zone Magazine, p. 63. ^ Bleiler, E. F. The Guide to Supernatural Fiction. Kent, Ohio: Kent State University Press, 1983. pp. 279–81. ISBN 0873382889 ^ a b Langford, David (1998). "James, Montague Rhodes". In Pringle, David, ed., St. James Guide to Horror, Ghost and Gothic Writers. London: St. James Press. ISBN 1558622063 ^ Morgan, Chris (1985). "H. Russell Wakefield". In Bleiler, E. F., ed., Supernatural Fiction Writers. New York: Scribner's. pp. 617–622. ISBN 0-684-17808-7 ^ Wilson, Neil (2000). Shadows in the Attic: A Guide to British Supernatural Fiction, 1820–1950. London: British Library. p. 383. ISBN 0712310746. "The author's [Northcote's] tales are firmly in the style of M. R. James' antiquarian school of traditional ghost stories." ^ Joshi, S. T. (2005). "Introduction". Count Magnus and Other Ghost Stories by M. R. James. London: Penguin. ISBN 0-14-303939-3 ^ a b c d e f Pardoe, Rosemary (2001). "The James Gang". Meddling with Ghosts: Stories in the Tradition of M. R. James. London: British Library. pp. 267–87. ISBN 0-7123-1125-4 ^ Wilson, Neil (2000). Shadows in the Attic: A Guide to British Supernatural Fiction, 1820–1950. London: British Library. pp. 433–34. ISBN 0712310746 ^ Campbell, Ramsey (2001). "Preface". Meddling with Ghosts: Stories in the Tradition of M. R. James. London: British Library. ISBN 0-7123-1125-4 ^ Don D'Ammassa, Encyclopedia of Fantasy and Horror Fiction. Infobase Publishing, 2009. ISBN 1438109091 (pp. 159–160). ^ Searles, A. L. (1983). "The Short Fiction of Harvey". In Frank N. Magill, ed., Survey of Modern Fantasy Literature, Vol 3. Englewood Cliffs, NJ: Salem Press. pp. 1532–1535. ISBN 0-89356-450-8 ^ Pardoe, Rosemary (30 August 2007). "M. R. James on TV, Radio and Film". Ghosts and Scholars. Retrieved 30 September 2009. ^ "The Triple Tree-Ghosts". Discogs. Retrieved 15 October 2015. ^ "Various-John Barleycorn Reborn". Discogs. Retrieved 15 October 2015. ^ Grant, Helen (20 January 2017). "The Antiquary and the Crocodile: M. R. James Resources". Helen Grant Blog. Retrieved 25 February 2024. ^ "Britons of Distinction". Royal Mail. 23 February 2012. ^ "In Celebration 2013: The Laws of Shadows". The Fan Museum, Greenwich, London. Retrieved 16 September 2013. ^ "[1]". YouTube. Retrieved 28 August 2021.[dead link‍] ^ "Kissing The Ghost Of M R James by Funboy Five". Bandcamp. Retrieved 14 March 2022. ^ "A Warning To The Curious (Disturbed Mix) by Funboy Five". Bandcamp. Retrieved 14 March 2022. ^ "An Autumn Collection by Funboy Five". Bandcamp. Retrieved 14 March 2022. ^ Corpus Christi College Cambridge: The Parker Library Archived 3 October 2007 at the Wayback Machine at www.corpus.cam.ac.uk ^ Blakman, J., James, M. R. (Montague Rhodes)., Rogers, B. (1919). Henry the Sixth: a reprint of John Blacman's memoir. Cambridge [Eng.]: The University Press. Further reading[edit] Bleiler, E. F. The Checklist of Fantastic Literature. Shasta Publishers, 1948. Bloom, Clive. "M. R. James and His Fiction." in Clive Bloom, ed., Creepers: British Horror and Fantasy in the Twentieth Century. London and Boulder CO: Pluto Press, 1993, pp. 64–71. Cox, Michael. M. R. James: An Informal Portrait. Oxford University Press, 1983. ISBN 0-19-211765-3. Haining, Peter. M. R. James: Book of the Supernatural. W. Foulsham, 1979. ISBN 0-572-01048-6 James, M. R. A Pleasing Terror: The Complete Supernatural Writings, ed. Christopher Roden and Barbara Roden. Ash-Tree Press, 2001. ISBN 1-55310-024-7. Joshi, S. T. Introductions to Count Magnus and Other Ghost Stories. Penguin Classics, 2005. ISBN 0-14-303939-3 and The Haunted Dolls' House and Other Ghost Stories. Penguin Classics, 2006. ISBN 0-14-303992-X. Lubbock, S. G. (1939). A Memoir of Montague Rhodes James ... with a list of his writings. Cambridge: Cambridge University Press. Murphy, Patrick J. (2017). Medieval Studies and the Ghost Stories of M. R. James. University Park, Penn.: Pennsylvania State University Press. ISBN 9780271077710. Pfaff, Richard William (1980). Montague Rhodes James. London: Scolar Press. ISBN 0859675548. (concentrates on his scholarly work) Sullivan, Jack. Elegant Nightmares: The English Ghost Story from Le Fanu to Blackwood. Ohio University Press, 1980. ISBN 0-8214-0374-5. Tolhurst, Peter. East Anglia—a Literary Pilgrimage. Black Dog Books, Bungay, 1996. ISBN 0-9528839-0-2. (pp. 99–101). Wagenknecht, Edward. Seven Masters of Supernatural Fiction. Greenwood Press, 1991. ISBN 0-313-27960-8. Weighell, Ron. Dark Devotions: M. R. James and the Magical Tradition Archived 6 July 2021 at the Wayback Machine, Ghosts and Scholars 6 (1984):20–30 External links[edit] M. R. James at Wikipedia's sister projects Media from CommonsQuotations from WikiquoteTexts from WikisourceData from Wikidata Digital collections Works by M. R. James in eBook form at Standard Ebooks Works by M. R. James at Project Gutenberg Works by M. R. (Montague Rhodes) James at Faded Page (Canada) Works by M. R. James at LibriVox (public domain audiobooks) A complete chronological bibliography of all of his writings hosted by the University of Pennsylvania School of Arts and Sciences Shadows at the Door: The Podcast, a series of full-cast adaptations of James' stories Analysis and scholarship Ghosts & Scholars – online magazine devoted to James and related literature and writers Chronological listing of M. R. James's ghost stories – compiled by Rosemary Pardoe, 2007 A Thin Ghost – collections include comprehensive film & TV listing, bibliography of fictional works, and James-related illustrations BBC Suffolk feature about M. R. James – concerning the author's links with Great Livermere and Suffolk "Fright Nights: The Horror of M. R. James" – article by Anthony Lane in The New Yorker Great Thinkers: Uta Frith FBA on M. R. James FBA podcast, The British Academy M. R. James at the Internet Speculative Fiction Database M. R. James at IMDb Academic offices Preceded byJohn Henry Middleton Director of the Fitzwilliam Museum 1893–1908 Succeeded bySir Sydney Cockerell Preceded byAugustus Austen Leigh Provost of King's College, Cambridge 1905–1918 Succeeded byWalter Durnford Preceded byEdmond Warre Provost of Eton 1918–1936 Succeeded byLord Hugh Cecil vteWorks by M. R. JamesShort stories "Canon Alberic's Scrap-Book" "Lost Hearts" "The Mezzotint" "The Ash-tree" "Number 13" "Count Magnus" "'Oh, Whistle, and I'll Come to You, My Lad'" "The Treasure of Abbot Thomas" "A School Story" "The Rose Garden" "The Tractate Middoth" "Casting the Runes" "The Stalls of Barchester Cathedral" "Martin's Close" "Mr Humphreys and His Inheritance" "The Haunted Dolls' House" "A Warning to the Curious" "A Vignette" Collections Ghost Stories of an Antiquary (1904) More Ghost Stories (1911) A Thin Ghost and Others (1919) A Warning to the Curious and Other Ghost Stories (1925) The Collected Ghost Stories of M. R. James (1931) Adaptations Night of the Demon (1957) Whistle and I'll Come to You (1968) A Ghost Story for Christmas (1971–present) vteDirectors of the Fitzwilliam Museum Sidney Colvin (1876) Sir Charles Walston (1883) John Henry Middleton (1889) Montague Rhodes James (1893) Sir Sydney Cockerell (1908) L.C.G. Clarke (1937) Carl Winter ( 1946) Sir David Piper (1966) Professor Michael Jaffé (1973) Simon Swynfen Jervis (1990) Duncan Robinson ( 1995) Timothy Potts (2007) Tim Knox (2012) Luke Syson (2019) Authority control databases InternationalISNIVIAFFASTWorldCatNationalGermanyUnited StatesFranceBnF dataJapanItalyAustraliaCzech RepublicSpainPortugalNetherlandsNorwayLatviaCroatiaGreeceArgentinaKoreaPolandVaticanIsraelCataloniaBelgiumAcademicsCiNiiArtistsULANMusicBrainzPeopleTroveDeutsche BiographieDDBOtherIdRefSNAC
LOST HEARTS
It was, as far as I can ascertain, in September of the year 1811 that a post-chaise drew up before the door of Aswarby Hall, in the heart of Lincolnshire. The little boy who was the only passenger in the chaise, and who jumped out as soon as it had stopped, looked about him with the keenest curiosity during the short interval that elapsed between the ringing of the bell and the opening of the hall door. He saw a tall, square, red-brick house, built in the reign of Anne; a stone-pillared porch had been added in the purer classical style of 1790; the windows of the house were many, tall and narrow, with small panes and thick white woodwork. A pediment, pierced with a round window, crowned the front. There were wings to right and left, connected by curious glazed galleries, supported by colonnades, with the central block. These wings plainly contained the stables and offices of the house. Each was surmounted by an ornamental cupola with a gilded vane.
An evening light shone on the building, making the window-panes glow like so many fires. Away from the Hall in front stretched a flat park studded with oaks and fringed with firs, which stood out against the sky. The clock in the church-tower, buried in trees on the edge of the park, only its golden weather-cock catching the light, was striking six, and the sound came gently beating down the wind. It was altogether a pleasant impression, though tinged with the sort of melancholy appropriate to an evening in early autumn, that was conveyed to the mind of the boy who was standing in the porch waiting for the door to open to him.
The post-chaise had brought him from Warwickshire, where, some six months before, he had been left an orphan. Now, owing to the generous offer of his elderly cousin, Mr Abney, he had come to live at Aswarby. The offer was unexpected, because all who knew anything of Mr Abney looked upon him as a somewhat austere recluse, into whose steady-going household the advent of a small boy would import a new and, it seemed, incongruous element. The truth is that very little was known of Mr Abney's pursuits or temper. The Professor of Greek at Cambridge had been heard to say that no one knew more of the religious beliefs of the later pagans than did the owner of Aswarby. Certainly his library contained all the then available books bearing on the Mysteries, the Orphic poems, the worship of Mithras, and the Neo-Platonists. In the marble-paved hall stood a fine group of Mithras slaying a bull, which had been imported from the Levant at great expense by the owner. He had contributed a description of it to the Gentleman's Magazine, and he had written a remarkable series of articles in the Critical Museum on the superstitions of the Romans of the Lower Empire. He was looked upon, in fine, as a man wrapped up in his books, and it was a matter of great surprise among his neighbours that he should ever have heard of his orphan cousin, Stephen Elliott, much more that he should have volunteered to make him an inmate of Aswarby Hall.
Whatever may have been expected by his neighbours, it is certain that Mr Abney—the tall, the thin, the austere—seemed inclined to give his young cousin a kindly reception. The moment the front-door was opened he darted out of his study, rubbing his hands with delight.
'How are you, my boy?—how are you? How old are you?' said he—'that is, you are not too much tired, I hope, by your journey to eat your supper?' 'No, thank you, sir,' said Master Elliott; 'I am pretty well.' 'That's a good lad,' said Mr Abney. 'And how old are you, my boy?' It seemed a little odd that he should have asked the question twice in the first two minutes of their acquaintance. 'I'm twelve years old next birthday, sir,' said Stephen.
'And when is your birthday, my dear boy? Eleventh of September, eh? That's well—that's very well. Nearly a year hence, isn't it? I like—ha, ha!—I like to get these things down in my book. Sure it's twelve? Certain?' 'Yes, quite sure, sir.'
'Well, well! Take him to Mrs Bunch's room, Parkes, and let him have his tea—supper—whatever it is.' 'Yes, sir,' answered the staid Mr Parkes; and conducted Stephen to the lower regions. Mrs Bunch was the most comfortable and human person whom Stephen had as yet met at Aswarby. She made him completely at home; they were great friends in a quarter of an hour: and great friends they remained. Mrs Bunch had been born in the neighbourhood some fifty-five years before the date of Stephen's arrival, and her residence at the Hall was of twenty years' standing. Consequently, if anyone knew the ins and outs of the house and the district, Mrs Bunch knew them; and she was by no means disinclined to communicate her information.
Certainly there were plenty of things about the Hall and the Hall gardens which Stephen, who was of an adventurous and inquiring turn, was anxious to have explained to him. 'Who built the temple at the end of the laurel walk? Who was the old man whose picture hung on the staircase, sitting at a table, with a skull under his hand?' These and many similar points were cleared up by the resources of Mrs Bunch's powerful intellect. There were others, however, of which the explanations furnished were less satisfactory. One November evening Stephen was sitting by the fire in the housekeeper's room reflecting on his surroundings.
'Is Mr Abney a good man, and will he go to heaven?' he suddenly asked, with the peculiar confidence which children possess in the ability of their elders to settle these questions, the decision of which is believed to be reserved for other tribunals. 'Good?—bless the child!' said Mrs Bunch. 'Master's as kind a soul as ever I see! Didn't I never tell you of the little boy as he took in out of the street, as you may say, this seven years back? and the little girl, two years after I first come here?'
'No. Do tell me all about them, Mrs Bunch—now, this minute!' 'Well,' said Mrs Bunch, 'the little girl I don't seem to recollect so much about. I know master brought her back with him from his walk one day, and give orders to Mrs Ellis, as was housekeeper then, as she should be took every care with. And the pore child hadn't no one belonging to her—she telled me so her own self—and here she lived with us a matter of three weeks it might be; and then, whether she were somethink of a gipsy in her blood or what not, but one morning she out of her bed afore any of us had opened a eye, and neither track nor yet trace of her have I set eyes on since. Master was wonderful put about, and had all the ponds dragged; but it's my belief she was had away by them gipsies, for there was singing round the house for as much as an hour the night she went, and Parkes, he declare as he heard them a-calling in the woods all that afternoon. Dear, dear! a hodd child she was, so silent in her ways and all, but I was wonderful taken up with her, so domesticated she was—surprising.'
'And what about the little boy?' said Stephen. 'Ah, that pore boy!' sighed Mrs Bunch. 'He were a foreigner—Jevanny he called hisself—and he come a-tweaking his 'urdy-gurdy round and about the drive one winter day, and master 'ad him in that minute, and ast all about where he came from, and how old he was, and how he made his way, and where was his relatives, and all as kind as heart could wish. But it went the same way with him. They're a hunruly lot, them foreign nations, I do suppose, and he was off one fine morning just the same as the girl. Why he went and what he done was our question for as much as a year after; for he never took his 'urdy-gurdy, and there it lays on the shelf.'
The remainder of the evening was spent by Stephen in miscellaneous cross-examination of Mrs Bunch and in efforts to extract a tune from the hurdy-gurdy. That night he had a curious dream. At the end of the passage at the top of the house, in which his bedroom was situated, there was an old disused bathroom. It was kept locked, but the upper half of the door was glazed, and, since the muslin curtains which used to hang there had long been gone, you could look in and see the lead-lined bath affixed to the wall on the right hand, with its head towards the window.
On the night of which I am speaking, Stephen Elliott found himself, as he thought, looking through the glazed door. The moon was shining through the window, and he was gazing at a figure which lay in the bath. His description of what he saw reminds me of what I once beheld myself in the famous vaults of St Michan's Church in Dublin, which possesses the horrid property of preserving corpses from decay for centuries. A figure inexpressibly thin and pathetic, of a dusty leaden colour, enveloped in a shroud-like garment, the thin lips crooked into a faint and dreadful smile, the hands pressed tightly over the region of the heart.
As he looked upon it, a distant, almost inaudible moan seemed to issue from its lips, and the arms began to stir. The terror of the sight forced Stephen backwards and he awoke to the fact that he was indeed standing on the cold boarded floor of the passage in the full light of the moon. With a courage which I do not think can be common among boys of his age, he went to the door of the bathroom to ascertain if the figure of his dreams were really there. It was not, and he went back to bed.
Mrs Bunch was much impressed next morning by his story, and went so far as to replace the muslin curtain over the glazed door of the bathroom. Mr Abney, moreover, to whom he confided his experiences at breakfast, was greatly interested and made notes of the matter in what he called 'his book'. The spring equinox was approaching, as Mr Abney frequently reminded his cousin, adding that this had been always considered by the ancients to be a critical time for the young: that Stephen would do well to take care of himself, and to shut his bedroom window at night; and that Censorinus had some valuable remarks on the subject. Two incidents that occurred about this time made an impression upon Stephen's mind.
The first was after an unusually uneasy and oppressed night that he had passed—though he could not recall any particular dream that he had had. The following evening Mrs Bunch was occupying herself in mending his nightgown. 'Gracious me, Master Stephen!' she broke forth rather irritably, 'how do you manage to tear your nightdress all to flinders this way? Look here, sir, what trouble you do give to poor servants that have to darn and mend after you!'
There was indeed a most destructive and apparently wanton series of slits or scorings in the garment, which would undoubtedly require a skilful needle to make good. They were confined to the left side of the chest—long, parallel slits about six inches in length, some of them not quite piercing the texture of the linen. Stephen could only express his entire ignorance of their origin: he was sure they were not there the night before.
'But,' he said, 'Mrs Bunch, they are just the same as the scratches on the outside of my bedroom door: and I'm sure I never had anything to do with making them.' Mrs Bunch gazed at him open-mouthed, then snatched up a candle, departed hastily from the room, and was heard making her way upstairs. In a few minutes she came down.
'Well,' she said, 'Master Stephen, it's a funny thing to me how them marks and scratches can 'a' come there—too high up for any cat or dog to 'ave made 'em, much less a rat: for all the world like a Chinaman's finger-nails, as my uncle in the tea-trade used to tell us of when we was girls together. I wouldn't say nothing to master, not if I was you, Master Stephen, my dear; and just turn the key of the door when you go to your bed.' 'I always do, Mrs Bunch, as soon as I've said my prayers.'
'Ah, that's a good child: always say your prayers, and then no one can't hurt you.' Herewith Mrs Bunch addressed herself to mending the injured nightgown, with intervals of meditation, until bed-time. This was on a Friday night in March, 1812. On the following evening the usual duet of Stephen and Mrs Bunch was augmented by the sudden arrival of Mr Parkes, the butler, who as a rule kept himself rather to himself in his own pantry. He did not see that Stephen was there: he was, moreover, flustered and less slow of speech than was his wont.
'Master may get up his own wine, if he likes, of an evening,' was his first remark. 'Either I do it in the daytime or not at all, Mrs Bunch. I don't know what it may be: very like it's the rats, or the wind got into the cellars; but I'm not so young as I was, and I can't go through with it as I have done.' 'Well, Mr Parkes, you know it is a surprising place for the rats, is the Hall.' 'I'm not denying that, Mrs Bunch; and, to be sure, many a time I've heard the tale from the men in the shipyards about the rat that could speak. I never laid no confidence in that before; but tonight, if I'd demeaned myself to lay my ear to the door of the further bin, I could pretty much have heard what they was saying.'
'Oh, there, Mr Parkes, I've no patience with your fancies! Rats talking in the wine-cellar indeed!' 'Well, Mrs Bunch, I've no wish to argue with you: all I say is, if you choose to go to the far bin, and lay your ear to the door, you may prove my words this minute.' 'What nonsense you do talk, Mr Parkes—not fit for children to listen to! Why, you'll be frightening Master Stephen there out of his wits.' 'What! Master Stephen?' said Parkes, awaking to the consciousness of the boy's presence. 'Master Stephen knows well enough when I'm a-playing a joke with you, Mrs Bunch.'
In fact, Master Stephen knew much too well to suppose that Mr Parkes had in the first instance intended a joke. He was interested, not altogether pleasantly, in the situation; but all his questions were unsuccessful in inducing the butler to give any more detailed account of his experiences in the wine-cellar.
* * * *
We have now arrived at March 24, 1812. It was a day of curious experiences for Stephen: a windy, noisy day, which filled the house and the gardens with a restless impression. As Stephen stood by the fence of the grounds, and looked out into the park, he felt as if an endless procession of unseen people were sweeping past him on the wind, borne on resistlessly and aimlessly, vainly striving to stop themselves, to catch at something that might arrest their flight and bring them once again into contact with the living world of which they had formed a part. After luncheon that day Mr Abney said:
'Stephen, my boy, do you think you could manage to come to me tonight as late as eleven o'clock in my study? I shall be busy until that time, and I wish to show you something connected with your future life which it is most important that you should know. You are not to mention this matter to Mrs Bunch nor to anyone else in the house; and you had better go to your room at the usual time.' Here was a new excitement added to life: Stephen eagerly grasped at the opportunity of sitting up till eleven o'clock. He looked in at the library door on his way upstairs that evening, and saw a brazier, which he had often noticed in the corner of the room, moved out before the fire; an old silver-gilt cup stood on the table, filled with red wine, and some written sheets of paper lay near it. Mr Abney was sprinkling some incense on the brazier from a round silver box as Stephen passed, but did not seem to notice his step.
The wind had fallen, and there was a still night and a full moon. At about ten o'clock Stephen was standing at the open window of his bedroom, looking out over the country. Still as the night was, the mysterious population of the distant moon-lit woods was not yet lulled to rest. From time to time strange cries as of lost and despairing wanderers sounded from across the mere. They might be the notes of owls or water-birds, yet they did not quite resemble either sound. Were not they coming nearer? Now they sounded from the nearer side of the water, and in a few moments they seemed to be floating about among the shrubberies. Then they ceased; but just as Stephen was thinking of shutting the window and resuming his reading of Robinson Crusoe, he caught sight of two figures standing on the gravelled terrace that ran along the garden side of the Hall—the figures of a boy and girl, as it seemed; they stood side by side, looking up at the windows. Something in the form of the girl recalled irresistibly his dream of the figure in the bath. The boy inspired him with more acute fear.
Whilst the girl stood still, half smiling, with her hands clasped over her heart, the boy, a thin shape, with black hair and ragged clothing, raised his arms in the air with an appearance of menace and of unappeasable hunger and longing. The moon shone upon his almost transparent hands, and Stephen saw that the nails were fearfully long and that the light shone through them. As he stood with his arms thus raised, he disclosed a terrifying spectacle. On the left side of his chest there opened a black and gaping rent; and there fell upon Stephen's brain, rather than upon his ear, the impression of one of those hungry and desolate cries that he had heard resounding over the woods of Aswarby all that evening. In another moment this dreadful pair had moved swiftly and noiselessly over the dry gravel, and he saw them no more.
Inexpressibly frightened as he was, he determined to take his candle and go down to Mr Abney's study, for the hour appointed for their meeting was near at hand. The study or library opened out of the front-hall on one side, and Stephen, urged on by his terrors, did not take long in getting there. To effect an entrance was not so easy. It was not locked, he felt sure, for the key was on the outside of the door as usual. His repeated knocks produced no answer. Mr Abney was engaged: he was speaking. What! why did he try to cry out? and why was the cry choked in his throat? Had he, too, seen the mysterious children? But now everything was quiet, and the door yielded to Stephen's terrified and frantic pushing.
* * * * *
On the table in Mr Abney's study certain papers were found which explained the situation to Stephen Elliott when he was of an age to understand them. The most important sentences were as follows: 'It was a belief very strongly and generally held by the ancients—of whose wisdom in these matters I have had such experience as induces me to place confidence in their assertions—that by enacting certain processes, which to us moderns have something of a barbaric complexion, a very remarkable enlightenment of the spiritual faculties in man may be attained: that, for example, by absorbing the personalities of a certain number of his fellow-creatures, an individual may gain a complete ascendancy over those orders of spiritual beings which control the elemental forces of our universe.
'It is recorded of Simon Magus that he was able to fly in the air, to become invisible, or to assume any form he pleased, by the agency of the soul of a boy whom, to use the libellous phrase employed by the author of the Clementine Recognitions, he had "murdered". I find it set down, moreover, with considerable detail in the writings of Hermes Trismegistus, that similar happy results may be produced by the absorption of the hearts of not less than three human beings below the age of twenty-one years. To the testing of the truth of this receipt I have devoted the greater part of the last twenty years, selecting as the corpora vilia of my experiment such persons as could conveniently be removed without occasioning a sensible gap in society. The first step I effected by the removal of one Phoebe Stanley, a girl of gipsy extraction, on March 24, 1792. The second, by the removal of a wandering Italian lad, named Giovanni Paoli, on the night of March 23, 1805. The final "victim"—to employ a word repugnant in the highest degree to my feelings—must be my cousin, Stephen Elliott. His day must be this March 24, 1812.
'The best means of effecting the required absorption is to remove the heart from the living subject, to reduce it to ashes, and to mingle them with about a pint of some red wine, preferably port. The remains of the first two subjects, at least, it will be well to conceal: a disused bathroom or wine-cellar will be found convenient for such a purpose. Some annoyance may be experienced from the psychic portion of the subjects, which popular language dignifies with the name of ghosts. But the man of philosophic temperament—to whom alone the experiment is appropriate—will be little prone to attach importance to the feeble efforts of these beings to wreak their vengeance on him. I contemplate with the liveliest satisfaction the enlarged and emancipated existence which the experiment, if successful, will confer on me; not only placing me beyond the reach of human justice (so-called), but eliminating to a great extent the prospect of death itself.'
* * * * *
Mr Abney was found in his chair, his head thrown back, his face stamped with an expression of rage, fright, and mortal pain. In his left side was a terrible lacerated wound, exposing the heart. There was no blood on his hands, and a long knife that lay on the table was perfectly clean. A savage wild-cat might have inflicted the injuries. The window of the study was open, and it was the opinion of the coroner that Mr Abney had met his death by the agency of some wild creature. But Stephen Elliott's study of the papers I have quoted led him to a very different conclusion.

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Rating: C Words in the Passage: 3963 Unique Words: 1,201 Sentences: 186
Noun: 982 Conjunction: 323 Adverb: 239 Interjection: 7
Adjective: 298 Pronoun: 369 Verb: 667 Preposition: 527
Letter Count: 16,828 Sentiment: Positive / Positive / Positive Tone: Neutral Difficult Words: 732
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